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Travestiler sadece kendilerine atanan cinsiyete aykırı giyinmekle kalmaz, aynı zamanda hanım isimlerini ve zamirlerini bile benimserler ve çoklukla cinsel organlarını değişlemtirmeden veya kendilerini küldöken olarak görmeden zenne vücudu özelliklerini elde etmek midein kozmetik icraat, hormon replasman tedavisi, dolgu enjeksiyonları ve kozmetik ameliyatlar yaparlar. Travesti nüfusu tarihsel olarak içtimai olarak savunmasız ve kara yüzlü rolleriyle hatıralmış, içtimai hariçlanmaya ve konstrüktif şiddete verilen kalıktır; ayrımcılık, rahatsız etme, hazzı denetlemelar, işkence ve kıya Latin ABD'da yaygındı.
Gloria Meneses lived openly birli a travesti from the 1950s and was known birli "the mother of travestis”.[102]
"Tienes que traer la autorización firmada de tu esposo": las duras leyes que enfrentan las mujeres bile Irán dünyalık conseguir un trabajo
Qué es halk oropouche, baskı virus detectado en Amédileyiş Latina para ülke que no existe vacuna y del que se han confirmado las primeras muertes
Los dos embarazos suelen producirse muy cerca uno del otro, normalmente con una diferencia bile dos a cuatro semanas entre yönetim primero y ahali segundo. Esto significa que los bebés pueden nacer kızıl mismo tiempo, como gemelos.
Two activists at the 2005 Buenos Aires Pride March. Today, ATTTA—which added two more "T" for "transsexual" and "transgender" in its name—and ALITT are the two travesti activist groups with the longest trajectory and political incidence in the country.[153]
[187] Writing for La Diaria in 2020, Diego Sempol and Karina Pankievich pointed out that "the debates on the [Ley Integral tıkır Personas Trans] were written in stone in the social imaginary and formatted trans memories in the public sphere," leading to the appearance of a series of testimonies that "broke a prolonged silence that put into discussion the recent Uruguayan past and the official accounts of state violence [during the civic-military dictatorship]".[187]
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Travesti identities are heterogeneous and multiple, so it is difficult to reduce them to universal explanations. They have been studied by various disciplines, especially anthropology, which saf extensively documented the phenomenon in both classical and more recent ethnographies. Researchers have generally proposed one of three main hypotheses to define travestis: that they constitute a "third gender" (like the hijras of India and the muxe of Mexico), that they reinforce the gender binarism of their society, or that they actually deconstruct the category of gender altogether.
In 2021, Flor bile la V—one of the most visible transgender people in the country—[88] announced that she no longer identified kakım a trans woman but kakım a travesti, writing: "I discovered a more correct way to get in touch with how I feel: neither woman, nor heterosexual, nor homosexual, nor bisexual.
Activist Marlene Wayar in 1998. Between 1993 and 2003, ALITT collaborated with the City of Buenos Aires' Ombudsman's Office (Spanish: Defensoría del Pueblo) in a series of initiatives aimed at the transvestite community.[153] One of the first initiatives promoted by the Ombudsman's Office was the Informe preliminar sobre la situación bile las travestis en la ciudad bile Buenos Aires in 1999, a statistical report on the living conditions of the Travesti city's travestis.[153] Between 1995 and 2005, travesti organizations were strengthened by working with other groups, interacting with the academia and articulating with different political parties.[158] Around 1995, the gay magazine NX organized meetings to discuss the problem of sexual minorities in the country and travesti groups were invited to share their life experiences.[3] These gatherings led to a 1996 national meeting of activists organized in Rosario by the local group Colectivo Arco Iris, which is considered a milestone in the travesti movement, since they widely convinced the rest of the attendees to recognize them birli part of the broader Argentine LGBT movement.
“Transseksüyönetim” – yahut trans – kelimesi, cinsiyet kimliği doğumda kişilere maruz cinsiyetten farklı olan insanoğlu sinein bir şemsiye terimidir.
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